Tag: #answers to prayer

When God is Silent-Asking and Getting What You Want . . . or Not

Featured ~ John Koessler ~ 3 Comments

In one of his parables, Jesus compares prayer to someone who asks a neighbor to loan him three loaves of bread when an unexpected visitor shows up at midnight (Luke 11:5–8). In the scenario that Jesus describes, the neighbor is unwilling at first. “Don’t bother me,” the neighbor says. “The door is already locked, and my children and I are in bed. I can’t get up and give you anything.” What is Jesus’s counsel in such a situation? Keep asking. Be shameless in your persistence: “I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity he will surely get up and give you as much as you need” (Luke 11:8).

Jesus made the same point in another parable “to show [his disciples] that they should always pray and not give up” (Luke 18:1). This story concerned a widow who kept going to a judge with the plea, “Grant me justice against my adversary” (Luke 18:3). Because the judge “neither feared God nor cared what people thought,” the woman came to him repeatedly without getting the answer she desired. The power dynamics described in this witty story aptly describe how we often feel when it comes to prayer: helpless, powerless, and frequently ignored.

Prayer is an act of communion with God. But for most of us, it’s also about getting something from God. Most prayers include an “ask” of some kind. We aren’t praying just to hear ourselves talk. Jesus’s primary point, of course, is that God is not like the neighbor or the judge. But it is an important starting point to acknowledge that we often feel that he is. We do not struggle with prayer because it is hard. Our problem is that we are not sure it is worthwhile. We suspect that God is not interested in our case or fear that he will not decide matters in our favor. Delay and denial are the major reasons for this uncertainty. We pray, but the answer does not seem to come. Or we pray, and the response we receive is not the one we had wanted.

Why does God often seem so slow when Scripture assures us that he is not slow? One reason is that our relationship to time is very different from God’s. In 2 Peter 3:8, we are told to remember that “with the Lord a day is like a thousand years, and a thousand years are like a day.” What seems to us like a delay is not a delay to God. God’s plans unfold according to his schedule. The fact that time does not limit God does not mean that he has no sense of timing.

While a “no” is probably not the answer we want, it is still an answer.

Jesus began his public ministry with the words, “The time has come” (Mark 1:15). Romans 5:6 tells us that Christ died for sinners “at just the right time.” We are frustrated with the timing of God’s answers to our prayers because we forget that we are also part of a larger drama that is unfolding. As far as our daily experience is concerned, we continue to live on a timeline that unfolds as past, present, and future. We are subject to the limitations of the temporal realm in this present life. Yet, we are also living in the reality of Christ’s finished work. Our lives have been folded into Christ and his kingdom. As a result, “in all things God works for the good of those who love him, who have been called according to his purpose” (Romans 8:28).

One implication of this is that our prayers’ answers are accomplished facts even before they have been granted. Another is that we can be certain that whatever form God’s answer may take, it will reflect his loving purpose for our lives. This heavenly perspective casts Jesus’s promise in Matthew 18:19 in a new light: “Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven.” Although the context of Jesus’s promise in this particular verse is narrow—it primarily has to do with the exercise of church discipline—it parallels Jesus’ statements in Matthew 21:22, Mark 11:24 and John 14:13–14.

What Jesus describes in these passages is not a positive attitude but a sphere of authority. Those who ask in faith can be certain of an answer because they operate out of the heavenly realm where God’s will is always done (Matthew 6:10; Luke 11:2; see also Matthew 26:42). The trouble with the view that sees Jesus’ promises as a blank check which guarantees that we can get whatever we want from God is that it shifts the focus of prayer away from the Heavenly Father so that our only concern is the particular request we happen to be making. This approach to prayer reduces God to little more than a delivery system for the thing we hope to obtain. He might as well be a vending machine. Second, such an approach confuses an affirmative with an answer. It fails to allow for the possibility that God could also answer our prayer by denying our request. While a “no” is probably not the answer we want, it is still an answer.

The Bible offers many examples of notable saints whose prayers were refused by God. Moses pleaded with God to allow him to enter the land of promise (Deuteronomy 3:23–27). David asked God to heal his first son by Bathsheba (2 Samuel 12:16–20). Paul repeatedly prayed for God to remove the “thorn in my flesh” (2 Corinthians 12:7–9). Most notably, Jesus prayed to be spared the suffering of the cross in language that suggests he was fully aware that such a thing was not possible.

Likewise, there are many in Scripture who waited many years, some for their entire lives, without seeing God grant their desires. Of them, the author of Hebrews writes, “These were all commended for their faith, yet none of them received what had been promised, since God had planned something better for us so that only together with us would they be made perfect” (Hebrews 11:39–40). Although he is not speaking explicitly of prayer, the principle is just as true. The fact that God does not grant our request as soon as we would like may not mean that he will not give it to us at all. His refusal to grant a request altogether isn’t always a sign that God is displeased with us. It doesn’t necessarily mean that we lack the faith to receive it. Sometimes God’s decision not to grant our request has nothing to do with us at all, at least as far as cause and effect are concerned.

Is there ever a time when we don’t get what we ask because it is our own fault? The answer is yes. James 4:2–3 explains, “You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures.” Prayer is not magic. It does not work like an incantation. We do not get what we want in prayer simply because we voice our desire aloud to God.

There is a kind of assurance in what James says here. It means that we cannot manipulate God by our prayers. We never have to worry that God will give us something that we should not have. At the same time, the scenario that James describes should sober us because it shows how evil motives can subvert a spiritual activity like prayer. The specific motives mentioned by James are greed and envy. But other motives can insert themselves into our praying. For example, Jesus warns of the danger of praying “to be seen by others” (Matthew 6:5). Some prayers are not prayers at all. They are theater. The prayers Jesus condemns in this verse were public displays of piety intended to elicit praise from others. He warns that such prayers go unanswered: “Truly I tell you, they have received their reward in full.”

The first principle in prayer is simply to ask. Tell God what you want, as simply as you can (James 5:13-16). Getting something from God is not the only thing. But it is the first thing. Need and desire provide the initial impetus for us to pray. There is no reason to be ashamed of this.

The second principle in prayer is to pray honestly. One of the greatest temptations in prayer is to tell God what we think he wants to hear instead of what is really on our heart. There is no point in putting on airs. He already knows what we think.

The third principle of prayer is to persist. This advice comes directly from Jesus. Pray and do not give up. We persist in prayer, not because we think it will put pressure on God to grant our request but as an expression of faith. We continue because we believe that God’s interest in us and in our needs is persistent. Persistence is evidence of our dependency, not a sign of our doubt.

God is not like the reluctant neighbor or the unjust judge in Jesus’s parables. It is God’s nature to give “good gifts” to his children. God hears us whenever we cry out to him. When God hears, his response is immediate. Although he may not always grant us the particular object of our desire or grant the answer according to our preferred timetable, we can be sure that he will always act in our interest.

Picture of Jesus praying in Gethsemane with the caption "Sometimes the best answer to our prayer is "No." With a picture of the book When God is Silent by John Koessler and a caption "Pre-Order now for a 30% discount at lexhampress.com

Heaven Can Wait

Featured ~ John Koessler ~ 3 Comments

Have you ever wondered how fast God is? It sounds like the kind of question a child might ask. But for many of us, the honest answer would probably be, “Not as fast as we would like Him to be.” Although 2 Peter 3:9 says that God is not slow, waiting is so much a feature of the redemption story that Revelation 6:11 tells us that even the souls in Heaven must wait.  

Nobody likes to wait. Because of this, our prayers can sound more like demands than requests. We are like the man in the crowd in Luke 12 who called out to Jesus and demanded, “Teacher, tell my brother to divide the inheritance with me” (Luke 12:13). Instead of sympathizing with the man or listening to his case, Jesus cut him off with this unsympathetic rebuke: “Man, who appointed me a judge or an arbiter between you?” Then he said to them, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions” (Luke 12:14-15)).

There is something unsettling about Jesus’ answer. It doesn’t fit the picture we have of Him. Although we don’t know the specifics about this man’s situation, we can make a few educated guesses. It is obvious that the man believed he had been wronged. It also seems reasonable to assume that his brother was the first-born, who had a right to 2/3 of the estate. Perhaps his brother had decided to keep the entire estate for himself. What is more, it seems likely that, given the circumstances and the nature of the request, this older brother was in the crowd when his younger sibling made this demand of Jesus. Jesus, however, shows no interest in protecting the younger brother’s legal rights in this matter. There are two parts to Jesus’ surprising response. One is an assessment of this man’s false view of Jesus. The other is an implied evaluation of the man’s motive in making the request.

When the Answer Means More than God

Both responses provide an important reality check for us. The first remark is a reminder that Jesus is not at our beck and call. He is not some kind of heavenly civil servant whose primary function is to make sure we get what we want or even that we get our fair share. Jesus’ unsympathetic answer is a blunt reminder that God does not necessarily share our interests. Jesus’ second remark is uncomfortable evidence that we cannot always trust our motives, even when the law is on our side. Viewed from the perspective of the man who made the request, this was a question of justice and equity. Jesus, on the other hand, perceived that it was a symptom of his greed.

Jesus’ blunt refusal to consider this man’s demand uncovers a dark truth about our impatience toward God. It suggests that sometimes our prayers are marked by what might be described as a kind of atheism. Not a denial of God’s existence but dismissal of the personal dimension of prayer. We are no more interested in God than we might be in the clerk at the counter who hands us our merchandise. The important thing for us is the answer. Not the one who grants our request.

In his book Beginning to Pray, Anthony Bloom reminds us that the intensity of our praying is not necessarily evidence of devotion. He asks us to think of the warmth and depth of our prayer when it concerns someone we love or something that matters to our lives. “Does it mean that God matters to you?” Bloom asks. “No, it does not. It simply means that the subject matter of your prayer matters to you.”

I am not saying that our requests are trivial or even necessarily selfish. I suspect that for this man in the crowd, receiving his inheritance was not trivial at all. It was a very big thing. Perhaps he was depending on it. But sometimes the things we are waiting for from God grow so large in our estimation that they stand between us and God. They may even become more important to us than God Himself.

Unequal Treatment

Sometimes God’s responses to our prayers seem uneven. He does not treat everyone the same. It may seem to us that God bestows answers too quickly on those who have ignored Him. They are excited about getting an answer to their prayer. It is as if they have discovered a world that they did not know existed, and in a way, they have. We are excited with them, at first. But after a while, there is something about their praise reports that may irk us. We have been praying for many of the same things and are still waiting. Why do their answers seem to come so quickly? Surely, it cannot be that they have more faith than us?

God is not a vending machine.

It is possible, of course, that they do have more faith. In Christ’s day, it seemed that those who knew the most about Scripture also had the greatest trouble believing Jesus. Faith does not always correlate with knowledge of Scripture or with spiritual age. Some who know relatively little in comparison with us may outstrip us in faith. While those who have walked with Christ a long time are sometimes still weak in faith. But this is not the only, perhaps not even the primary, reason for the difference. God’s dealings with us are personal in the realm of prayer, just as they are in everything else. God is not a vending machine that thoughtlessly dispenses the blessings we want when we punch the button of prayer. Neither is He a kind of heavenly bureaucrat who doles out the same portions to those standing in the prayer line. God’s answers are suited to His purposes for us as much as they are to our needs.

A Symptom of our Fear

In an essay on the efficacy of prayer, C. S. Lewis describes a startling observation about prayer he once heard from an experienced Christian: “I have seen many striking answers to prayer and more than one that I thought miraculous,” this person said. “But they usually come at the beginning: before conversion, or soon after it. As the Christian life proceeds, they tend to be rarer. The refusals, too, are not only more frequent; they become more unmistakable, more emphatic.”

The impatience we feel while waiting for God to answer our prayers is really a symptom of fear. We worry that God may reject our request. What is more, this fear is not without a warrant. Jesus’ blunt rejection of the man in the crowd is one of many refusals recorded in Scripture. But even without these, our own experience is testimony enough to prove that God does not always give us what we want when we want it.

God will grant some requests merely because we ask, as long as our request is accompanied by faith. Scripture says that everyone who calls upon the name of the Lord Jesus Christ in faith will be saved (Acts 10:21; Rom. 10:13; cf. Joel 2:32). Anyone who lacks wisdom is encouraged to ask for it (James 1:5–7). But the majority of our prayers fall into a category that we might describe as discretionary. The outcome is uncertain. God may grant them, or He might choose not to do so. Even if He does give us what we want, we do not control the timing. Another person may receive the answer in a moment, while we must wait for months and even years.

Waiting as an Act of Faith

Waiting for God is a fundamental discipline of faith. The closer we are to the end of the age, the more it will be required of us. “Be patient, then, brothers and sisters, until the Lord’s coming,” James 5:7–8 urges. “See how the farmer waits for the land to yield its valuable crop, patiently waiting for the autumn and spring rains. You too, be patient and stand firm, because the Lord’s coming is near.” The farming analogy in this passage does more than point to waiting as an inevitable fact of life. It is a reminder that a fundamental conviction about the goodness of God must accompany our waiting (2 Pet. 1:3). We are not merely waiting to see what will happen with our request. We are waiting for God to act on our behalf. He who hears our prayer is the one “who causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous” (Matt. 5:45). Our waiting is energized further by the certainty that we will not have to wait long, at least by God’s standard of time. “The Lord’s coming is near,” James assures. 2 Peter 3:9 makes a similar promise when it says, “The Lord is not slow in keeping his promise, as some understand slowness. Instead, he is patient with you, not wanting anyone to perish, but everyone to come to repentance.”

An old hymn describes God as “unresting, unhasting, and silent as light.” But the Bible says that God is in a hurry. According to Scripture, God watches over His people the way a cook waits for a pot to boil, or the watchman on the wall eagerly looks for the coming of dawn (Isa. 60:22; Jer. 1:12–13). Despite what the hymn writer says, speed is a characteristic of all God’s saving acts. That’s because the speed of God is the speed of redemption.