The images coming out of Oklahoma City are so painful to see that it is hard to say anything about them without somehow trivializing the tragedy. It seems better to hear from someone who has lived through a comparable experience. I was reminded of a passage from Helmut Thielicke’s series of sermons based on the Lord’s Prayer. Thielicke was a Lutheran pastor who preached these sermons to his congregation in Stuttgart, Germany during the collapse of the Third Reich and as allied bombs rained down on the city.
In the sermon based on the phrase “Thy Kingdom come,” Thielicke writes:
When we, inhabitants of a severely damaged city, walk through a flourishing undamaged section, almost involuntarily our eyes perform a little trick upon us and suddenly the intact facades are transformed into horribly mutilated walls and horror dwells behind the bleak and empty windows. We know what a house looks like beneath its sleek surface, and it is shockingly easy for our imagination to produce this little inversion in which the order system of beams are seen as a chaotic confusion of bizarre and splintered fragments of wood. Again and again the face of death peers out from behind the features of the living, and the shadow of ruins leers at us from the ordered peace of respectable homes…In this world of death, in this empire of ruins and shell torn fields we pray: “Thy kingdom come! We pray it more than ever.”
In his sermon, Thielicke goes on to say that God’s kingdom is to be sought at the point where two lines of the Bible intersect. One is the descending line of divine judgment. This rarely consists in God’s destroying offenders with a thunderbolt from heaven but rather in leaving them to their own wretchedness. “There is nothing more terrible than the man who is left to himself,” Thielicke observes.
The other line is the ascending line of God’s kingdom. This is not a matter of evolution, human development, or the gradual Christianization of the world. Rather, it is a mysterious exercise of God’s dominion which is simultaneous with and contiguous to the other. Thielicke explains, “The manifestations of God’s will are emerging ever more clearly and conclusively in the very midst of decline and decay, and God’s sovereignty rules in power above all rebels and usurpers, bringing his great and ultimate plans for the world to fulfillment.”
This is as true of those natural events which shake the foundations of our world as it is of human affairs. Jesus is the one of whom the disciples said, “the wind and the sea obey Him” (Mark 4:41). Perhaps it is not so surprising that instead of being comforted by such a thought, they were filled with fear. Jesus controls the winds. He is the living one who died and is alive forevermore. He alone holds the keys to death and the grave (Rev. 1:18).
Regular followers of my blog–all three of you–will have noticed that I have been on hiatus. I wish I could give you a really spiritual reason for this. For example, I would like to say that I spent the past three months in a cave in the wilderness seeking God and have now come with new insight. Or I preached to thousands. Neither would be true. I did spend some time on the beach and I did do some teaching.
Actually, the reason for my absence is much more mundane. I got busy. Then I went somewhere for a month without a good internet connection. I found the absence of regular internet refreshing…and frustrating. I experienced less stress, partly because I wasn’t subjected to minute by minute descriptions of the stock market’s decline, the deficit battle and assorted other ills. But I also found myself getting anxious. Why? Because I wasn’t able to get minute by minute reports of the stock market’s decline, the deficit battle and assorted other ills. Plus, even from a distance, I could feel my small flock of readers drifting away to other, more attractive blogs written by famous people. Now I am back, trying to suppress my ordinary anxiety and think of something meaningful to say on my blog.
“Care is a question addressed to the future in fear and trembling” Helmut Thielicke observes. “It is the fearful question of what is going to happen.” It is not a frivolous question, even though most of our fears about the future are never realized. Sometimes the lowering clouds do foreshadow a storm. “But the one care that should concern us,” Thielicke warns, “is that we do not throw away our trust in the Lord who would sleep in our ship and is able to walk upon the waves.” Cast your care upon him, for he cares for you.
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During the last days the Third Reich, as the Nazi terror struggled in its final throes and allied bombs rained down on Stuttgart, Helmut Thielicke preached a remarkable series of sermons based on the Lord’s Prayer. These were days of uncertainty and death. On more than one occasion the shriek of air raid sirens interrupted the sermon.
Thielicke writes that during this period there were times when he felt utterly stricken: “My work in Stuttgart seemed to have gone to pieces; and my listeners were scattered to the four winds; the churches lay in rubble and ashes.”
In one of the messages from this series, based upon the petition “Thy Kingdom come,” Thielicke describes an encounter with a woman from his congregation. It happened as he was standing in the street looking down into the pit of a cellar–all that remained from a building that an allied bomb had shattered. The woman approached him and declared, “My husband died down there. His place was right under the hole. The clean-up squad was unable to find a trace of him; all that was left was his cap.”
What does a pastor say in a moment like this? “I’m sorry,” hardly seems adequate. But the woman had not come to Thielicke for sympathy. She wanted to express her gratitude. “We were there the last time you preached in the cathedral church” she continued. “And here before this pit I want to thank you for preparing him for eternity.”
This is as good a definition of preaching as I have heard. Better, perhaps, than many, because of its stark realism. Preaching is preparing others for eternity. Preaching is having the last word. To preach is to take your stand before the pit and bear witness to the rubble of this ash heap world that the Kingdom of God is at hand.