Ministry Monday: What Happened to Bob?

Something happened to Bob during the sermon yesterday. He got saved. I’d like to take the credit, but I am afraid that I had very little to do with the whole affair. As he explained the experience to me after the service, it seemed to me that what he heard had little correlation with what I actually said.

 I do not blame Bob for this. He was doing his best to pay attention. But a third party distracted him. At some point the Holy Spirit drew Bob aside and resumed a conversation that the two of them had begun earlier. When it was over, Bob was in tears. He prayed with one of the church’s elders after the service and committed his life to Christ.

 It would be nice to think that the incisiveness of my reasoning, the power of my delivery or the clarity of my outline pushed Bob over the line. But the more he thanked me for the message, the more I felt like an awkward bystander who has stumbled upon someone else’s intimate conversation.

 I am not saying that my words played no role at all. I was, after all, preaching about Christ. I think the outcome would have been entirely different if I had been reading recipes from a cookbook. But I have been preaching long enough to know that the power does not lie in my rhetoric or my structure, as important as those things are to my preaching. This is not the first time that the Holy Spirit has stolen my thunder.

 In his book Preaching and Preachers, Martyn Lloyd Jones speaks of the “romance” of preaching. One dimension of this, according to Lloyd Jones, is the element of surprise: “…you never know who is going to be listening to you, and you never know what is going to happen to those who are listening to you.” I would add that you never really know how it will happen. “The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going” Jesus told Nicodemus in John 3:8, “So it is with everyone born of the Spirit.” Thanks be to God.

Ministry Monday: How Soon is Too Soon to Move On?

I got a call from my friend Rick last week. The pastor of a medium sized church on the east coast, Rick seemed discouraged. “I’ve managed to be successful in shrinking my church in the years since I’ve been here” he said. His church is still far more than a mere handful. But the fact that fewer attend today than when he first came has prompted Rick to question whether it is time for him to make a change. He is coming to the area for a visit in a few weeks and he wants to talk it over with me.

 I am not sure what I should tell him. Rick is a good pastor, at least, by my estimation. He is serious about his work. He cares for his flock. He isn’t afraid to say the hard thing when it is necessary. He is a man of integrity. He is a church builder not a career builder. The word I would use to describe him is “steady.”

 Unfortunately, steady is not very appealing to today’s church. We would rather have dynamic instead. Ours is a Corinthian age which prefers the silken color and flash of Apollos to the plain cloth and reliable stitching of Paul. I suspect that Rick’s ministry is more in the Pauline tradition.

 Pastors often leave one flock to serve another. Some do so because they sense a call from God. Others because they have been forced by circumstances or the ill will of the congregation to make a change. A few are building their resume. How do we know whether we should stay or go? Some years ago I heard Warren Wiersbe say that there are no small churches, no big pastors and that it is always too soon to quit. I think Wiersbe is right. It may be time for my friend to move to a new field of service. But it is too soon for him to quit.

 What would you say to Rick? How do you know whether it is time to move on or not? Are the attendance figures enough?

P.S. Beware of Mondays. I’ve sent more resumes out on Monday than any other day of the week! Many years ago a wise mentor told me to never make a life changing decision on a Monday.

Ministry Monday: The Future of Ministry

In a recent blog post, William Willimon proposed ten theses about the future of ministry (http://willimon.blogspot.com/2010/04/ten-theses-about-future-of-ministry.html). A Methodist bishop, Willimon looks at this issue through the lens of the mainline church. He expects mainline Protestantism to continue to experience numerical decline and to continue being pushed to the margins of culture.

The solution he proposes is theological. “The pastoral ministry in mainline Protestantism will need to find a theological way through the intellectual death of theological liberalism (“Progressive Christianity”) and the cultural compromises of traditional evangelicalism (the IRD and evangelical Protestantism’s alliance with the political right)” Willimon observes.  The best way forward is mission related not methodological. Willimon explains, “The mission of the church will take precedence over internal maintenance, real estate, fellowship, therapy, pastoral care and other factors that have driven the church in recent decades and have contributed to our decline.”

Willimon’s ten theses make me wonder how conservative evangelicals would answer the question, “What is the future of ministry?” How would you reply this question? What does this mean for training institutions like mine that seek to prepare students for future ministry?

Ministry Monday: Vision’s Dirty Little Secret

Wendell Berry writes that a farmer’s connection to the farm often begins in love: “One’s head, like a lover’s, grows full of visions. One walks over the premises, saying, ‘If this were mine, I’d make a permanent pasture here; here is where I’d plant an orchard; here is where I’d dig a pond.’ These visions are the usual stuff of unfulfilled love and induce wakefulness at night.”

 I would contend that something similar happens to the pastor who dreams of a different kind of future for the church. Like Berry’s farmer, thoughts of what could be drive sleep from us. Night falls and our work is only beginning. We imagine and plan. We create whole new worlds in our mind, striding across the landscape like giants. Until our spouse, weary from our tossing and sighing, tells us to either give it a rest or sleep somewhere else.

 Yet if it is to be realized, this imagined future must be shaped as much by reality as it is by vision. “One’s work may be defined in part by one’s visions,” Berry explains, “but it is defined in part too by problems, which the work leads to and reveals.” As powerful as vision is in motivating us to work for change, the change that eventually comes to pass usually differs from that which we initially imagined. Our dreams are transformed as we come to terms with the reality of our environment. Berry sees this as a necessary correction, one which “gradually removes one’s self from one’s line of sight.”

 In saying this, Berry has uncovered the dirty little secret of most vision work. Vision is often as much about us as it is about the future, a fact which explains why so many visionary leaders also turn out to be narcissists.

 There is, thankfully, a corrective built into the vision process, which is simply this: every leader is dependent upon others to bring the vision to pass. These “others,” usually consisting of the congregation, meddle with our dream. They resist it. Shatter it. Then eventually recast it in their own image. The result, if we are patient enough to wait and humble enough to submit, is often something even we would not have imagined.

Questions:

What do you think are some of the “best practices” for drawing stakeholders into the vision process?

How do you deal with the natural frustration that often arises when those stakeholders re-shape and change your vision?