I have often heard the church criticized for its lack of interest in theology. The church, we are told, is theologically illiterate, more interested in entertainment than in doctrine. But if there is any truth in this complaint, I do not think the church is entirely at fault. I hold the church’s theologians at least partially responsible.
In his book A Theology of Preaching: The Dynamics of the Gospel, Richard Lischer quotes from an article by Walter Wink that was published in The Christian Century over thirty years ago. In the article, Wink criticizes the theological scholarship of his day saying, “The American scholarly scene is one of frenetic decadence with the publication of vast numbers of articles and books which fewer and fewer people read. Most scholars no longer address the lived experience of actual people in churches or society. Instead they address the current questions of their peers in the professional guild.”
After thirty years, this tendency has not diminished. If you doubt this, simply scan the topics scheduled to be presented at any meeting where professional theologians gather. If the average church member is disinterested in theology, it is partly due to the fact that the church’s theologians are mostly in conversation with themselves. Indeed, it has been my experience that many church members are interested in theology but don’t label it as such. They are asking fundamental and profound questions about the nature of God’s relationship with humanity, the origin of evil, and about their own personal significance. Meanwhile, the church’s theologians, who have been reflecting on these questions for over two millennia, are talking among themselves.
Nowhere is this more evident to me than in our seminaries and Bible colleges, where practical theology is treated as a “soft-science” and preaching is seen as primarily the domain of those who intend to be pastors. Most of the theology majors I meet aspire to be professors rather than pastors. They are not terribly interested in preaching. Yet most church members get their theology from the pulpit. It is in the home and the workplace not the academy that the battle lines of theological controversy are drawn. Those who step into the pulpit are the church’s first line of defense.
John Koessler’s Theology Matters column in Today in the Word: http://www.todayintheword.com/GenMoody/default.asp?sectionid=8A7FDB2F7D2442D49DCF586A165A8C2C